Sold! Impressing black Raku tea bowl of the Raku family, made and signed by the 10th Kichizaemon Tan-Nyu.

The signed box is labeled “10th generation”, which means Tan-nyu (1795-1854). The reverse side of the lid has an appraisal of the grand tea master of Omoto-Senke.

A stunning tea bowl made from one of the most famous potter clans in Japan. Most pieces of Kichizaemon Tan-nyu are hold in museums.

Tan-nyu Raku was born the second son of Ryonyu, he succeed...

This lovely Ido-gata shaped chawan has very nice asymmetrical balance highlighted by extensive and skillfully applied kintsugi gold repairs. The inside bottom of the bowl is covered in a green glaze resembling a carpet of fine moss which stands out nicely agains the backdrop of the ashen-colored crackled glazing of the walls of the bowl.

Stemming from the philosophy of wabi-sabi or, beauty in the imperfect, cracks and repairs in a work of pottery are often seen as highlighting the h...

An Edo Period Kozuka (utility knife handle.) Kinko (mixed soft metals) decoration on shakudo alloy with nanako (fish roe textured) background. Depicted in a farmer with horse in water plowing in prepartion to plant rice. A willow or other weeping tree, to one side, not yet with blooms. Nicely detailed with featured highlighted with gold and silver overlay. The water nicely textures with an itame (wood grain) effect. Serviceable, fair to good condition. There is light denting on the butt end and...

Late Edo (1603-1868) Period Shino Chawan with all highlights of the Japanese aesthetics of wabi sabi and a Zen buddhistic infinity symbol.

It is in perfect antique condition and comes with an antique wooden box.

Shino-ware dates to the Momoyama period when potters were attempting to recreate white porcelain-wares that were being imported from China at the time. Originally they were made in single-chamber anagama style kilns set into the hillsides. Later, with the advent of...

A real piece of art: Shino-Oribe Tea Bowl from the early Edo Period (around 1620, early 17th century). It is a shoe shaped Kutsugata Chawan covered with a whitish Shino-Oribe glaze over an iron oxide engobe in two quarter sections, where a triangle has been scratched into the dark engobe. The other two opposite quarters show a decoration of two squares in the style of mimasu - three squares.

The roughly cut foot ring and its surrounding show the typical little refined Mino clay. Th...

A serene vision of enlightenment, calming and compassionate, can be seen in the later Edo period Buddhist carving of Amitabha. He stands on a lotus base, with a flame like mandala rising up behind him in the shape of a jewel, the entire gilded in pure gold worn soft with age and care. The figure alone is 39 cm (15-1/2 inches) tall. With the base and mandala, it is 65.5 cm (just under 26 inches) tall. It is in excellent condition. I believe that some restoration has been performed on the deli...

A spectacular early 19th Century Edo Period Takeda Ningyo in superb condition, a rare find in this condition. It is of the most elegant, for sure. He is an actor portraying a young Samurai. He has a beautifully carved face and wears sumptuous brocades. He has all of his original accessories, including a suit of armor on his back. He is positioned an a black lacquered stand on four legs. Total height is 20 inches. Figure height is 14 inches. Excellent Condition.

A large and rare mid Edo period Tamba Funa-dokkuri Ship Bottle made with flaring mouth and wide flat bottom for use on Ships. Down the side is inscribed the date Kyoho Gannen (First year of Kyoho, 1716). The Akadobe clay is covered in rich green glaze cascading in rivulets all about, with a few scattered windows of raw clay exposed. The base is slightly concave, impressed with a fern leaf. The Funa (ship) tokkuri shape was originally made for the use on ships, the side bottom keeping it fro...

Wonderful Minpei/Awaji ware tea bowl made by the legendary 1st Minpei Kashu during the Edo Period, with deep glaze cracks and soft cobalt blue pictures. It comes with a signed wooden box and a signed and sealed attestation of Hasshu Uewashi, issue number 256. Hasshu Uewashi was a famous judge of Japanese pottery who worked during the Meiji and Taisho Era.

Awaji ware was founded in the early 1830s by Minpei Kashu (1796-1871) from Iga village.

He was born in 1796 into a we...

A unique Edo Period Tengu (Devilish Imp) Mask with a handle in the back for use in parades. In fact, this was purchased in Japan in the 1960's directly from the parade participant who was using it, after the parade was over. A rare piece from a renowned collection. 8h x 5w x 5.75d inches, 20.5 x 12.5 x 14.5 cm. Wood with traces of pigment. From the collection of Irwin Hersey, renowned author on Asian and primitive art, and publisher of the Primitive Art Newsletter in the 1970s. Irwin Hersey was ...

We like to present you from our family collection our only tsutsu winter chawan. Aesthetic old winter chawans are hard to find - so take your chance. Its a Shino Chawan with fantastic glaze and a perfect kintsugi gold repair. Once you hold it in your hands you will refuse to give it back. It dates back to the middle Edo Period and comes with an old wood box.

Size: 4,6'' height x 3,6'' in diameter.

Shipping included

Wonderful white Raku Chawan with a barley seen notched foot and highly sophisticated form. It was made in the Kaei Era 4, which is the year 1851 during the Japanese Edo Period. The original antique wooden box with a note of the manufacturing year is included.

It is one of such rare wabi sabi Raku tea bowls that are not just attractive, pleasant to hold in the hand, and a joy to drink from; but that subtly transform the spaces they inhabit.

No chips or cracks.

Siz...

A diminutive image of Hotei (Putai) the lucky god of fortune from the Edo period kilns of the Matsudaira clan of Matsue in their distinct golden color. It is 4.5 x 3.3 x 4 cm tall and is in excellent condition. Fushina-yaki was the Goyogama clan kiln of the Matsudaira of Matsue Han in modern day Izumo, established around 1764. It fell strongly under the aesthetic taste of Matsudaira Harusato (1751-1818) Daimyo of the province and one of the most influential Tea Masters of the later Edo peri...

Edo Picture Hanabusa-Itcho Very rare screen Kano group. This is ground strewn with gold dust coloration Two Panel Screen drawn by Hanabusa-Itcho.� This is placed in "Gakusou" No. 10 of the Kyoto National Museum publication in March, 1988.� "Gakuso" is a very specialized book. The follows are extracted sentences �A Newly Discovered Screen with Bird-and-Flower Design on Gold-leaf �Decorated Paper by Hanabusa Itcho Hiroyuki Kano Hanabusa Itcho(1652-1724) was painter who was activ...

Two fox representing Inari, one of the principal kami (gods) of Shinto, are depicted on this Edo period talisman made at a shrine and traditionally hung in the home for protection. The two creatures hold in their mouths a buddhist jewel, symbol of knowledge, and a key to the kura, a storehouse for treasures. Between them is written Inari Daimyou Jin. Inari is the Japanese god of fertility, agriculture and of general prosperity and worldly success. In Edo Japan, Inari was also the patron of sw...

A rare iron hanging censer in the shape of a Mongolian Saddle Stirrup (Abumi) with silver mesh lid covering half the top. It comes in an age-darkened and worm-eaten kiri-wood box titled simply Tsuri Koro. The receptacle is 13.5 x 7 x 15 cm (5-1/2 x 3 x 6 inches) and is in excellent condition, dating from the Edo period.

An original Edo period kōsatsu public proclamation dated Tenwa I (1681) detailing the laws against Christianity, rewards for turning in a Christian to the authorities, as well as punishment for the offenders. Of cypress wood with sumi ink, and a hand-forged iron loop for suspension from a post or gate. The signboard has a shallow peaked “roof” to protect the calligraphy from the rain. However decades in the weather have caused the original surface to wear and bake away the surface, leavi...

An antique cast bronze waniguchi bell or gong, the type used to hang in front of places of prayer and under temple eaves dated 1710. Often these can be found hanging over saisen-bako where the bell is rung by clanging a dangling rope with wooden corbel against the bell to awaken the gods; coins are tossed and a prayer given. Anyone who has been to a Japanese Temple or Shrine may have noticed one. A much thinner cast than the later bell we are offering