Antique Sumatra / Indonesian sterling silver betel nut box, with incised scalloped edges and inlay of flowers, draping vine handles, raised on four small legs, original key included. The interior houses four compartments with a small oval box and two spoons, as well as a small container with white residue of slaked lime. The practice of betel nut chewing is common in many parts of South Asia. Slices of the areca nut would be wrapped in betel leaves and chewed, giving a mild stimulant effect...

Antique Sumatra / Indonesian sterling silver betel nut box. Its sides are decorated by impressions of flowers and vines, as well as the corners of the lid with top handle. There are four lidded compartments and one open compartment inside with patina from use and remnants of slaked lime. Embossed silver hallmark on bottom of box.

The practice of betel nut chewing is common in many parts of South Asia...

Tibetan gilt bronze Buddhist deity figures, posed into a tantric Yab-yum ("Father / Mother") position is a common symbol in the Buddhist art in India, Button, Nepal, and Tibet. It represents the primordial union of wisdom and compassion, depicted as a male deity in sexual union with his female consort. Its also a reincarnation image of creation. The male deity figure wears an elaborate crown with inlay of diamonds and pointed finial...

Antique Tibetan bronze figure of the Buddhist deity Kubera, lord of wealth, protector of the physical world. He lounges with piles of gold around him. In one hand he holds a mongoose, the enemy of the Naga (malevolent snake people and guardians to vast treasure), and a sweet morsel in his other. This form of Kubera is very well hand-cast with natural wear and patina.

19th Century

Size: 2.5" L x 2" W x 3"H

Antique Tibetan bronze double vajra, an important symbol in Vajrayana Buddhism, Hinduism, and Tantra religions. The name vajra means both thunderbolt and diamond, as it is a symbol of brute strength and indestructibility. The double vajra mirrors the outline of a mandala; Its four points represent North, South, East, and West. Its center piece represents the center of the universe with lotus pods blooming outwards to extend the five pronged weapons...

Antique Tibetan bronze "Thokcha" amulet of a conch shell. With small loop to be fastened and worn as jewelry. Natural green patina.

18th Century

Size: 2 1/8" L x 1" W

Thai Buddha amulet with Buddha in the earth touching position made with sacred and fragrant substances and pressed in a mold. The case is either gold or gold plated with intricate carvings and a carving of a Buddha face in the back of the case. Size: H 4cm. Condition perfect.

A cast bronze cattle bell decorated with a kind of garland. Dating to the Eastern Javanese Period. For a similar bell please refer to: "Indo-Javanese Metalwork" by Linden-Museum Stuttgart, no. 205. Provenance: Private Collection, Switzerland. Condition: clapper is missing, patina. Dimension: 10.3 cm high x 12 cm long x 8.6 cm deep.

A finely cast bronze priest's bell with a nice patina and sound, dating to the Late Central Javanese Period. The body resembling a stupa with floral ornaments and garlands. The top of the bell was originally a five-pronged vajra emerging from a lotus flower. For quite an identical piece please refer to: "Indo-Javanese Metalwork" by Linden-Museum Stuttgart, no. 65. Provenance: Private Collection, Switzerland. Condition: pronges lost, tops of floral decoration missing...

An ornate silver betel box with open-work patterns of curling tendrils. The body and lid each have five panels with high relief work depicting 10 different scenes of ancient Burma. The top of the domed lid has a lotus blossom. The bottom is hammered with the date and occasion for the piece.

Period: Early 1900's.

Size: Height = 14.5 cm (5-3/4 inches), Diameter = 12.5

A nice repousse silver box from Burma. A beautiful carving of a bust of a woman on the lid. A leaf design surrounding the body of the box. Size: H: 7cm. W. 7.7cm. Condition. Very fine. No repairs.

An antique set of four Indonesian betel nut cutters. Three of the smaller cutters are made with mixed metals and iron; One with the head of a goose, one with the head of a serpent, and one shaped as a peacock. The largest of the set is hand-carved into a playful dog.

The practice of betel nut chewing is common in many parts of South Asia. Slices of the areca nut would be wrapped in betel leaves and chewed, giving a mild stimulant effect...

Khmer bronze mirror in circular form with nice bronze patina overall.

Age: Cambodia, Angkor Vat Period, 12th Century
Measurement: Diameter 23.5 C.M. (size excluding stand)
Condition: Nice condition overall (some expected degradation due to its age). Please refer to the enlargement photos for more details.
Shipment: Worldwide shipping from Bangkok, Thailand at actual cost. Please e-mail us for the shipping fee.

An old silver alloy offering vessel of oblong form, the outside repoussed with two monster masks among scrolls. Base with chiselled symbol. According to Urs Ramseyer in "The Art and Culture of Bali", these bowls were dignity symbols of the Balinese gentry, filled with betel accessories. Condition: few traces of usage. Dimension: 30.4 cm long, 9.4 cm high, weight: 454 g. Please visit item #1310052 and item #1310804 for similar bowls.

A rare Southeast Asia ancient gold ring with a natural blue green glass bead. Color does not show up well in the photo. This ring is over 1,000 years old. Weight: 2.54 grams

A nice well formed etched silver elephant box from Burma. Age: Pre 1900 Size: H.6.6cm. W. 10cm. Condition. No repairs.

DESCRIPTION: A complete 29-piece flatware / cutlery set, made in Thailand during the late 1940s to early 1950s. Each utensil is shaped from solid brass and encased between rosewood slab handles, the tips of each with a raised brass figure in court dress and “Siam” stamped at the base. The set consists of dining or dessert cutlery for 8 people (knives, forks & spoons), plus a serving fork & spoon, sugar spoon, and a carving set...

The three-sided style of the phurba comes from an ancient tool used to pin down sacrifices. The phurba has 3 segments to represent its power to transform negative energies. These energies are known as the "three poisons" and are attachment, ignorance, and aversion. The 3 sides of the phurba also represent the 3 spirit worlds and the phurba itself unites those worlds. The handle of the phurba represents "wisdom" while the blade represents "methods"...